Tadashi Suzuki:
Movement and method of acting
- Fundamental Theories
- To act, one must have a point of view
- For acting to begin, one must have an audience
- To sustain acting, an awareness of the invisible body is required
- Goals for the actors
- Understand the different ways in which the feet contact the floor
- Breathe through the nose
- Send the energy through the floor onto the ground when stomping
- Keep the upper body free, but strong
- Be constantly focused an aware
- Lose yourself in fiction
- Keep the lower body constantly enraged and powerful underneath the center of gravity to support the breath and vocal instrument
- Ten ways of walking: Stamping Shakuhachi
- Standing Statues
- You move from a standing pose and you freestyle
- Sitting Statues
- Different relationship to the floor
- Activity
- Trying out the ten ways of walking
- The philosophy of Tadashi Suzuki
- The rise of modern Japan
- World War Two
- Effects of the Atom Bomb
- United States Influence
- Capitalism
- Globalization
- Movement into the 21st century
- Resistance to change
- Modern Japanese Theatre
- Globalization and Culture
- Decrease in communication, decrease in Theatrical Appreciation?
- Non-places
- Welcome to the West!
- Culture Extermination
- Rules of Society
- Theatrical Spaces
- The Village of Toga and Theatrical Space
- Form of Silent Protest
- Artistic enlightenment outside of the capital
- Dynamic Locations
- Outdoors vs. Indoors
- Audience and Actor Relationship
- Creating the feeling of "Home"
Japanese Underground Theatre (Angura):
- Underground Theater
- 1959-1980
- Response to Shingeki Theater
- Anti-American Sentiments
- History
- Old Theater Kabuki
- New Theater Shingeki
- World War II
- Implications
- Conformity to Ideals
- Realism fo Stanislavski
- Humanism
- Proscenium Stage
- Adaptation of Western Plays
- New movement of the ARts
- Against the renewal of the Japanese American treaty in 1960
- Zengarukan student led organization
- Violence
- Rodosha Engeki Hyogikai
- Working People's Theate
- Major Angura Groups
- Kurotento or the Black Tent Company
- Jokyo Geikijo or the situational theater by Kara Juro
- the Tenjo Sajiki of Terayama Shuji
- The Tenkei Gekijo or the theater of transformation
- The Waseda Shogekijo or Waseda Little Theater by Tadashi Suzuki
- Later named as SCOT
- Rituals: Relations
- Kara Juro
- Karawa Kojiki
- Kabuki Theatre
- Rituals: Historical Impact
- The Fight for Independence
- Shingeki
- Selling out
- Western Ideals
- Against our people
- Philosophy
- Counter Cultural
- Search for Meaning, Search for beauty
- Oto Shogo
- Passivity
- Life is journey from Birth to Death
- Distance audience to give them perspective
- Silence, Stillness
- Kara Juro
- Rejected the traditional western stage
- Beauty of the Human Spirit
- Flexibility in appreciating beauty
- Terayama Shuji
- Day to Day routine is meaningless
- More Intense and Meaningful reality
- Transcendent experience for audience
- Tadashi Suzuki
- Discipline of mind and body - centre
- Choice
- Battle on with the pride of the defeated
- in the battle, you will find meaning
Noh Theatre:
- Brief history
- During the Nara Period (710-794) 14th century sangaku was imported to Japan from China
- Pantomime, actrobatics and magic, music and dance
- Over the course of 600 years, arts shaped and develeoped
- Nambokucho period
- Noh was created
- Hard to mark official starting date
- Kan'ami
- First to write and practice Noh
- Zeami
- Most well known practitioner of Noh
- Kan'ami's son
- When his father died, he was entrusted witht eh responsibilities and leadership of his father;s za
- Wrote new plays as well as dialogues on the creation, existence, and ideals behind Noh
- Characteristics
- Combines elements of dance, drama, music and poetry
- Written in the fifteenth or early sixteenth century
- Recreates famous scenes from well known works of Japanese literature. Not a dramatic reenactment of an event but its retelling
- Scenes are all actual spots in Japan, usually in the provinces
- Buddhist beliefs influence Noh theatre
- a person could not find spiritual release even after death if he is still possessed by some traumatic experiences of the past
- Zen Buddhism and Noh
- Japan bery much influneced by religion
- Prominent during Zeami's time
- Hana (flower)
- the relationship of the audience to the actors and stage where they perform
- feeling of perfect balance, mystic suspension in time
- "To know the meaning of hana is the most important element in understanding Noh, and its greatest secret"
- actors must train for years with the masters
- symbolizes Divine Presence
- Staging
- Heavens
- Bridge from heaven to earth
- The four pillars are the directions so the actors know where they're going
- Tree in the back
- Japanese Pine tree
- Common tree
- Simple tree
- Buddhist ideas of simplicity
- Movement
- Within each noh there are sections with names like kuse or kiri
- chorus and musicians play together in rhythm while the shite dances
- Basic Kata
- The basic movement patterns of noh
- Shiori
- To express sadness or grief
- Sashi
- Uses the fan
- Vocal Techniques
- Utai
- Vocal
- Performed by the Shita and students
- Keept the story moving
- Ji-utai (chorus) sing to movement/shita's thoughts
- Can sing in 1st person, not characters
- No set pitch
- Sings as one boice, no harmonies
- Based on a 7-5 syllable count sung over an 8 beat measure
- Three different types of matched rhythms
- 2 types of singing style
- Strong singing
- non-pitch oriented singing
Kabuki Theatre:
- History
- 400 years ago
- Bright vibrant colors
- Origins of the Kabuki Stage
- Dry Riverbeds of Edo
- Izuno No Okuni
- Pre-Kanbun Era
- Crude backdrops
- Bare Noh stages
- Marketplace Culture
- "Scribble-Scrabble" art form
- Kanbun Era
- More complex performances
- Legitimacy of Kabuki develops
- Introduction of Hanamichi and the pull curtain
- Hanamichi = Flower path
- Crude backdrops
- The first Theatres
- Bofuku government's allowance
- Stone and wood materials
- Rapid development
- Different types of design
- Standardization of Hanamichi
- Development of Keren
- Seri
- Trapdoors
- Keren
- The revolving stage
- The first of its kind, invented in Japan
- Was man powered by workers called "Anaban"
- Wasn't electronically powered until 1911, when the Imperial theater was unveiled.
- It's first use was the 1758 during the finale of the play, Sanjuseki Motome Mesume
- It was used as a trick to cahnge scenes by the "divine power" of one of the characters.
- Lights up set change "Akaten"
- Seri (Trap door)
- Developed in the Kansei era
- Allowed actors to make dramatic introductions onto the stage
- It was originally man powered through the use of a rope and pulley system
- Was electrified in the 20th century
- Modified Seri for the Hanamichi was the Suppon
- Chunori (Wire Flying)
- Reserved for characters with magical abilities
- Adds on to the stage magic that a character can possess
- Traditionally, an actor doing chunori, starts out on the junction where the hanamichi meets the stage and then ascends to the audience seats that are on the third floor
- Used to be done with rope
- Makeup
- Simple white makeup
- Black makeup
- Wig, oil, and oshiroi (white paint)
- Used to highlight characters
- Earliest form of spotlight
- Commonly used in Wagoto or soft style Kabuki
- Destroys features
- Rough Style
- Telling action hero stories and for action comedies, folk tales
- Clothes and makeup were very ostentatious and loud
- mie
- Kumodori
- The makeup technique and symbolic meaning to the makeup in the Aragoto style of Kabuki theatre
- Belief in yin and tang, provide symbols to the face.
- Symbols
- The belief in yin versus yang
- Red is yang and is the color of youthful protective anger
- Blue is yin and the color of bottled and resentful anger
- Green = the ethereal and godlike
- Purple = the rich and the noble
- Each streak represents something specific to the character and so the actor may change but the makeup doesn't.
- Oshiguri
- Little ritual where they would put their face on a piece of fabric then they'd have a memento
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